Replies

  • Exactly!
  • Mazarákī, Déspoina B., ed. Μουσική Ερμηνεία των Δημοτικών Τραγουδιών της Μονής των Ιβήρων. Athens: Nakas, 1966; 58.
    Correct?
  • It's a picture from Μαζαράκη (Mazaraki's) book.
    https://www.nakas.gr/prd/despoina-mazaraki-moisiki-ermineia-dimotik...
    Δέσποινα Μαζαράκη - Μουσική Ερμηνεία Δημοτικών Τραγουδιών - eNakas Music
    Μουσική Ερμηνεία Δημοτικών Τραγουδιών, Φωνή - Μουσικά βιβλία, Φίλιππος Νάκας,-15% Music
  • Whose transcription is it?



  • Andrija Sagic said:

    Sorry for late answer

    THANK YOU!!!!

    All the best in new 2020!

    Polykarpos Polykarpidis said:

    I will try to find a better picture.

    New Doc 2020-01-04 00.52.58_1.jpg

    Iviron 1203 secular song
    Dear friends, I look for a song from MS Iviron 1203 ΘΡΗΝΟΣ ΣΤΗΝ ΑΛΩΣΗ ΤΗΣ ΜΠΟΣΝΑΣ (Lament For The Conquest Of Bosna). Can you help me to find it in o…
  • Sorry for late answer

    THANK YOU!!!!

    All the best in new 2020!

    Polykarpos Polykarpidis said:

    I will try to find a better picture.

    Iviron 1203 secular song
    Dear friends, I look for a song from MS Iviron 1203 ΘΡΗΝΟΣ ΣΤΗΝ ΑΛΩΣΗ ΤΗΣ ΜΠΟΣΝΑΣ (Lament For The Conquest Of Bosna). Can you help me to find it in o…
  • Thank you so much for this present!

  • I will try to find a better picture.

    song.png

    https://storage.ning.com/topology/rest/1.0/file/get/9126887885?profile=original
  • From (Stathis 2015: 579) Catalogue:

    Ivirion 1203, Kratimatarion, 17 century (2nd half)

    3r Ετούτο εποιήθη εις την άλωσιν της Μπόσνας

    ήχος τέταρτος δ΄

    initium: Άλλοτες όταν εκούρσεβαν οι Τούρκοι την ταπεινήν την Μπόσναν

  • I checked the provenance, and all the Greek chant manuscripts are again microfilms of those manuscripts of the Sinai collection which had not been published by the Library of Congress.

    If I prepare further descriptions of sticheraria, anthologies of the Papadike and other books of the hyphos school within the Sinai collection, I will also insert digitised microfilms offered by the National Library of Jerusalem.

    As far as I can understand these “politics of publication”, the Byzantine heritage also of institutions at Jerusalem like the Patriarchate and Mar Saba was published at the Library of Congress, while the Ottoman part of the Sinai collection was published by the National Library of Israel.

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